More Ghosts, Haints, Haunts and Things that Go Bump in the Night
Author: Christopher Coleman
I am an author, lecturer, and consultant with six books currently in print. My areas of expertise are diverse and my interests span a wide variety of subjects, including Archaeology, History, Folklore, paranormal phenomena and forteana , as well as anthropology, working in different literary genres, plus things that go bump in the night.
I currently have six books in print: Strange Tales of the Dark and Bloody Ground, Ghosts and Haunts of the Civil War, Dixie Spirits, Ghosts and Haunts of Tennessee, and The Paranormal Presidency of Abraham Lincoln, a factual history of some more esoteric--and hitherto overlooked--aspects the sixteenth President. My most recent effort is Ambrose Bierce and the Period of Honorable Strife, published in hardcover by the University of Tennessee Press and chronicling the wartime experiences of young Ambrose Bierce, noted American author. Bierce has been called many things by many people, but hero and patriot and idealist, should be added to the list after reading this book.
I am currently at work on several projects, some dealing with the American experience but also several fiction and non-fiction works exploring the mysterious recesses of the Age of Arthur. Also moldering away at the bottom of the Unsol inbox of certain weary editors is a ms about the rise of Islamic fundamentalism and the origins of mechanized desert warfare during World War One. Ever wonder how the Middle East became such a mess? well this book looks at the origins of the many mistakes we and our allies have made there since 1914.
It was the day after Christmas, which in England is referred to as Boxing Day, when the Acting Vicar of St. Mary’s, a stately old church in the small hamlet of East Rudham, King’s Lynn, Norfolk, had a most unusual encounter. It was so singular that the divine saw fit to report it to the local newspaper at the time.
The Rev R. Brock, was serving as Acting Vicar while the regular Vicar of the parish, the Reverend Dr. Astley, was away on a trip to Algeria with his wife. It was about tea-time and the Reverend Brock was relaxing in the vicarage, steeping in the holiday spirit, no doubt, when the housekeeper rushed in, all in a huff.
“Come and see Dr. Astley!” she said.
“See Dr. Astley?” he said.
“Yes, see Dr. Astley!” she replied.
The housekeeper, obviously disturbed, led the acing vicar into the study and bade him look out the window. Reverend Brock scanned the lawn without and saw nothing unusual, at which the housekeeper exclaimed,
“You are looking in the wrong direction! Look there,” pointing over to a wall outside which contained an alcove.
Gazing over in that direction, the acting vicar did indeed see something, although at first the full import of it did not strike him. He saw a “full presentment” of a clergyman with a Cuddesdon collar gleaming white in the gathering gloom. Reverend Brock turned about to look behind, remarking to the housekeeper, “it must be a reflection of myself,” but no sooner had he said so than he realized that that was impossible, since there was no manner in which his image could have been so reflected outside.
The vision from outside the study window was of a clergyman sitting at a table or desk with books before him. The acting vicar also observed that the person sitting there had a gold chain across his waistcoat—exactly how the Reverend Astley was known to wear his watch and chain. The young divine looked through the window several times, but the presentiment (for that’s what he took it to be) did not move. Then he went outside to get a better look at the figure against the wall. As he did so, the housekeeper informed him that that spot was where Reverend Astley was want to reside and read in the summertime. Both the Acting Vicar and the housekeeper knew that the apparition they were witnessing could not possibly be the vicar—since Dr. Astley and his wife had left for Algeria on December 10th and were still there, to the best of anyone’s knowledge.
The mysterious vision finally disappeared, but the mystery of its appearance that Yuletide afternoon only deepened when the parish community learned some time later that the Vicar and his wife died in a railroad accident in Algeria just about the same time as the vision.
These days the hamlet of East Rudham is even smaller than in the late vicar’s day, the railroad line having long since ceased its service to the village. If there is any answer to be found to the singular Vicar’s Presentiment of 1908, perhaps the village elders who hold court daily at the Cat and Fiddle near the village green may provide some solution. It would, at least, provide worthy conversation on a winter’s day. Merry Christmas all ye Christmas spirits!
The venerable village of Calverley sits midway between Leeds and Bradford in England, a quaint and thoroughly unremarkable community, whose main claim to lesser fame is Calverley Hall. The village also boasts an ancient church with adjacent burial ground, graced with equally old yew trees, whose branches cast strange shadows on moonlit nights, and with a forsaken looking wood visible nearby and the Yorkshire Moors not far beyond.
Calverly Hall was at one time the residence of Sir Hugh Calverley, a gentleman of some distinction during the reign of good King James until, that is, his wife and two children were found most horribly murdered. The motive for the murders has long been lost to history; but suspicion of the crime immediately fell on Sir Hugh and he was taken to York, there to extract a confession from him. He was locked up in York Castle and there the inquisitor sought to force him to admit his crime by pressing him. This manner of interrogation involved putting a board on one’s chest and then applying ever heavier stones on top, until the pain forced an admission of guilt. Sir Hugh never admitted to the crime and instead died under interrogation from the pressing.
Over the years since his execution, tales of sighting his ghost had come down to the folk of Calverley, but none had themselves seen his shade about the village in recent times. All thought the spectre of Sir Hugh was long put to rest. Until, that is, one night just before Christmas in 1904.
One Sunday night a man from the town of Horsforth was passing by the Calverley churchyard when he heard weird sounds coming from the direction of the church’s graveyard. Suddenly there was a flash of bright light, soon followed by a floating apparition, almost like a mist but having the distinct form of a man. It floated past the man and did him no harm; yet its mere sight was terrifying to behold. The man was on foot and had nowhere to run and stood frozen with shock. Then, as soon as it had begun, the apparition disappeared.
The next day the Horsforth man related his experience to a friend, who knew something of the lore of Calverley. It was only then that the man learned the tale of the ghost of Sir Hugh Calverley, whose shade could find no peace for the guilt of the crime laid on him.
Was Sir Hugh wandering with the load of his sins keeping him earthbound; or was he innocent after all of the horrible crime and seeking some living soul to exonerate him after all those centuries? We shall never know.
As all no doubt are aware, telling ghost stories at Yuletide is an ancient tradition which we have inherited from England. The fact is that ghosts seem oft to make their presence felt at Christmas. Some say it is because our thoughts harken back to loved ones no longer with us; others aver that it is because the holiday coincides with the Winter Solstice, the longest night of the year when the worlds of the living and the dead are closest. Or perhaps it is simply because, like old Uncle Scrooge, we all have had too much mince meat and hot toddies and our senses play tricks on us. Regardless, ghosts do seem to cluster close around the season—perhaps even more so than at Halloween.
For example the Queen’s residence at Sandringham House in Norfolk, England, has long known to experience poltergeist activity that begins activity from Christmas Eve, as well as other fey encounters. The estate has been occupied since the Elizabethan era, but it was in 1771 that architect Cornish Henley cleared the site to build Sandringham Hall. The hall was modified during the 19th century by Charles Spencer Cowper, a stepson of Lord Palmerston, who added an elaborate porch and conservatory. Today it is the private domain of Queen Elizabeth II and not considered public Crown property, as many royal residences are.
The spectral activity at Sandringham House manifests strongly in the servants quarters and the unseen spirits would seem to have a particular dislike for Christmas cards. The cards are frequently scattered, thrown and generally moved around. In addition, blankets are pulled off of beds and something very creepy breathes down the necks of the maids who serve the royal family.
There are old parts of the mansion, little used, that nobody wishes to go alone in. According to one account, Prince Charles and his valet once went exploring in an old wing of the palatial building in search of old prints. They suddenly both felt very cold and had the feeling that somebody—or something—was following them. Neither saw anything, but the experience was quite unnerving.
The library of the House is regarded as one of the most haunted rooms of the rambling manse. A napping servant was once awakened to the sight of books flying off the shelves. The hands on an old clock in the room often move by themselves as well.
The chamber maids believe that the most frightening spot in the house is the Sergeant Footman’s corridor on the second floor. They are so terrified of this part of the palace that they only clean that area of Sandringham in pairs or groups. According to reports, light switches are turned on and off, footsteps are heard walking down the corridor, and doors are heard opening and closing. They also report hearing a terrifying noise like a wheezing sound that, “resembles a huge, grotesque lung breathing in and out.”
With as long a history as Sandringham House has had, it is believed a number of ghosts haunt the building at Christmas. Members of the royal family died there in the nineteenth century and more recently one of Queen Elizabeth’s loyal retainers, Tony Jarred, the Queen’s favorite steward, died there in the cellar in 1996. Rumor has it that the Queen herself has seen Jarred at Sandringham, although as usual with the Royal Family, no one will speak publicly about it. Nor is Jarred the only ghost Her Majesty has seen in her long life.
The haunting of Sandringham is reported to begin on Christmas Eve and endures for about six to seven weeks, after which the spirits seem to become dormant until the next Yuletide. This year should be especially interesting, since Kate Middleton will be spending her first Christmas at Sandringham House. Bonny Kate has been duly informed about the Christmas ghosts there and also been advised to not make any jokes about ghosts to the Queen, who apparently takes her royal hauntings quite seriously.
In addition to being the home of Edgar Cayce, the “Sleeping Prophet,” Hopkinsville’s next biggest claim to fame is as the location of the Great Goblin Encounter, also known as Kelly Green Men Case.
For the record, the creatures were not KellyGreen in color. Rather, Kelly is the rural community just outside of Hopkinsville where the close encounter occurred. That much everyone can agree on; just about everything else about the incident has been disputed ever since.
The incident occurred in 1955 and to this day ranks as one of the best documented—and scariest—close encounters in UFOlogy. Seven persons from two farm families witnessed the events and their accounts, examined and cross-examined repeatedly over the years, have stood up to withering criticism and scorn and remain remarkably consistent.
On the evening of August 21, 1955, Billy Ray Taylor of Pennsylvania was visiting the Sutton family in the rural community of Kelly, in Christian County outside of Hopkinsville, Kentucky. As the house had no indoor plumbing, around 7pm Billy Ray went outside to the pump to get some water. It was at this point that he observed strange multi-colored lights to the west, which he interpreted as a disc shaped craft of some sort.
Billy Ray ran into the house all excited like and told the folks inside he had seen a flying saucer. The Suttons scoffed at his sighting, telling him he must have seen a shooting star or some such.
About an hour later, the folks inside the house began to hear eerie and unexplained sounds outside. The Sutton’s dog began barking wildly, as if there were strangers lurking about; then the dog suddenly became terrified and quickly ran under the house, where it remained for the duration.
Billy Ray and the family patriarch, Elmer “Lucky” Sutton, grabbed some guns and went outside to investigate. There they saw a strange creature coming at them from a line of trees.
When it got within about twenty feet, they let loose a volley, one of which was a twelve gauge and the other a 22 cal. varmint gun. The creature flipped over and then ran into the darkness; the boys were sure they’d hit it.
Stepping off the porch, they went in search of the creature, when they spied another one sitting on an awning. Again they fired and knocked it off the roof. But as before, although they were sure they had scored a direct hit, the being seemed unharmed. A bit shaken by the encounter, the duo went back into the house.
A few minutes later, Lucky’s brother, J. C. Sutton, saw another creature peering into the house through a window. J.C. and Solomon, another kin, fired through the window at them, seemingly to no effect.
For the next several hours the little green men played whack a mole with the Taylors and Suttons, popping up at windows and doors, with the two clans replying with hot lead.
Whenever they scored a hit, they heard a hollow rattling sound, like banging around in a metal drum. The creatures also seemed to float off the ground at times, rather than walk.
Finally, the family matriarch, Grandma Lankford, counseled the boys to stop shooting at the creatures; not only did it not seem to have any effect, but the creatures did not seem to mean any harm to the humans.
Because the small children were badly frightened, around 11pm the group made a break from the house and got into their cars, making it to the Hopkinsville Police Department around 11:30pm, where they filed a report.
Police Chief Russell Greenwell, in writing up his police report, noted that the group were visibly shaken by the experience beyond reason. The Suttons, he noted, were not folks easily upset and not prone to filing complaints to the police; without weighing in on the accuracy of their account, he concluded that “something frightened them, something beyond their comprehension.” The witnesses were also judged not to be under the influence of alcohol or drugs at the time.
Elsewhere in Christian County, around 11pm a state trooper reported seeing “unusual meteor-like objects” flying overhead, with a sound “like artillery fire” emanating from them.
Upon investigating the scene of the incident,police officers themselves witnessed strange lights in the sky and in the nearby woods (although later, some would refuse to talk openly about it).
To their surprise, the officers found that nearby neighbors were also terrified and reported seeing the same strange lights in the sky, and strange sounds, at their homesteads and diners at the local Shady Oaks restaurant, also reported seeing the strange lights in the sky. .
The Hopkinsville police investigating the farmstead that night, found numerous bullet holes and hundreds of spent shells. They found a luminous patch of unknown substance on one of the fences where a creature had been shot but neglected to collect a sample for testing. Moreover, in the distance a green light was seen that night.
When the police left around two am, the green men returned and kept poking around the farmhouse until close to dawn. They were never seen again.
In the days and weeks that followed, the incident garnered national publicity and scores of curiosity seekers came visiting, some in awe, many to scoff.
People accused the witnesses of being drunk or of being liars. The usual mob of professional debunkers fabricated their well-worn explanations to deny what had happened.
At first the Suttons freely told the press and others willing to listen of their harrowing experience. Eventually, however, the ridicule and criticism by self-anointed experts caused the family to refuse to discuss their encounter with outsiders.
Apparently military types visited the farm to investigate the close encounter, but the Air Force denies ever visiting the Sutton farmstead. Curiously, though they claim never to have been there, Project Blue Book listed the case as a hoax without comment.
It is curious that Project Blue Book could make that judgment if, as they say, they never investigated it. It should be noted, however, that Hopkinsville is not far from Fort Campbell, Kentucky, which, while not an Air Force base, is not only home to the 101st Airborne Division, but also to various Special Operations units. Some of these special ops units are known, but others remain top secret–officially, they don’t exist. What Special Ops units were operating there in 1955 is not known.
In 1957, one Air Force spokesmen theorized that the creatures were just some circus monkeys, painted silver, who’d escaped–which was perhaps the least believable of all the vain attempts to rationalize away the event.
Because of the creatures green color, they began to be referred to as “Goblins” by some in the media. Over time the cynics grew tired of heaping ridicule on the community and its close encounter, and, not being able to grab media attention with their visits, ceased plaguing the community.
For their part, the citizens of Hopkinsville began to embrace the incident as part of their local lore. The “Little Green Men” Days Festival is held at annually and has become a major event.
An artist’s impressions of these “Green Goblins” is even said to have inspired one of the many Pokeman anime characters.
While people may celebrate the event in song and story, to Lucky Sutton and his family it was serious business and remained so for the rest of their lives.
As his daughter related as an adult, “He never cracked a smile when he told the story because it happened to him and there wasn’t nothing funny about it. He got pale and you could see it in his eyes. He was scared to death.”
EDGAR CAYCE, The Sleeping Prophet of Hopkinsville, KY
I discussed the Bell Witch extensively in Strange Tales of the Dark and Bloody Groundand also a bit more about her and other Tennessee witches in Ghosts and Haunts of Tennessee, so I won’t chew my cud twice on that score—at least not here. However, if you are visiting Adams to get in touch with ol’ Kate, you might want to keep going to visit another town with a reputation for the uncanny and paranormal: Hopkinsville, Kentucky.
If you take Highway 41 up the road apiece beyond Adams, you will soon cross the Tuck-asee state line and come to Hopkinsville, Kentucky, a place equally worthy of note for those who derive joy in being scared out of their wits by paranormal phenomena and other high strangeness.
Hopkinsville, while considerably more urban in character than Adams, is still a quiet town most times and hardly a place one would peg as the epicenter of unexplained events or strangely gifted people. Yet on both counts Hopkinsville can hold its own with places more famous or more populous. For one thing, it is the home of Edgar Cayce, world renown as the “Sleeping Prophet.” Edgar Cayce was an unlikely candidate for notoriety, at least to start with. Born in 1877, in Beverly, just a stone’s throw south of Hopkinsville and his father would knock him about because he was such a poor student in school. When he was very young and wandering in the woods he claimed to see “little folk” cavorting about and occasionally spotted his dead grandfather. He knew grandpa was dead because he could see through him.
At the age of ten he was taken to church and from that time on diligently began reading the Bible. Then, at the age of twelve one day an angel appeared to him in a woodland shack as he was doing his daily Bible reading. The angel told him his prayers would be answered and asked him what he wanted. Cayce allegedly replied that most of all he wanted to be helpful to others, especially sick children. On advice of this same mysterious “lady” he found that if he slept on a school textbook, he would absorb all its knowledge while he slept and he soon became an exceptional student.
By 1892 Cayce was giving “readings” in his sleep relating to people’s health issues, although he tried to support himself with a number of day jobs. Although he never charged for a “reading” at one of his sleep sessions, eventually followers donated enough money to support Cayce that he could concentrate on his readings, which began to expand from health issues in to metaphysics and prophesy.
He moved to Selma, Alabama from 1912 to 1925 and from then to his death in 1945 lived in Virginia Beach, but he was buried in his hometown of Hopkinsville. Edgar Cayce, unlike many mediums, was not dogmatic about his readings and advised people to accept them only to the extent they benefitted from them; likewise he always advised to test them against real world results. When awake, Cayce claimed no conscious memory of what he had said or why he said it. His utterings remain closely studied to this day and some say they have proven remarkably accurate.
Hopkinsville is in the heart of the Pennyrile region of southern Kentucky—or Pennyroyal as some more refined folk prefer to call it—and there is available for traveler’s a “Edgar Cayce Cell Phone Tour” of Hopkinsville, while the Pennyroyal Area Museum has devoted a good part of its exhibition space to Cayce and artifacts relating to him.
Hopkinsville, being part of Bell Witch Country, also celebrates the Old Girl in October every year. There is also the annual Edgar Cayce Hometown Seminar, usually held in March, which celebrates Cayce’s life and readings.
Of all the many haunted buildings in downtown Nashville, surely one of the most haunted is Tootsie’s Orchid Lounge! At 422 Broadway, it’s smoke-stained walls and beer-stained floors have seen the greats of Country Music pass through its swangin doors–not to mention a few Rock stars as well.
Behind the bar, its back door opens onto an ally which faces the old stage door to the Ryman Auditorium. In the old days, when the Grand Ole Opy’s home was the Ryman, the now legendary stars of County would toddle across the alley to Tootsie’s to pull back a few brews in between sets. Sometimes when in their cups they would get up on the stage of Tootsie’s and play for free, and by all accounts, their performance on the stage of Tootsie’s was far better than what you would see on the straight-laced stage of the Opry. In those days they wouldn’t even allow drums or brass on stage to back up the performers. Sometimes, the old Country greats had one too many a drink and never made it back to the Opry for a second set.
The old owner of the bar, Tootsie herself, was a tough old broad, but with a heart of gold and she was known to give perspiring musicians a handout and a hand when they needed one. She is long gone and so are the old legends of Country—but not their ghosts.
In the hustle and bustle of the crowded bar you might never notice when the odd ghost or two is also listening in to the show. But sometimes a cold draft of air will fill the air and a door open or close on its own. Perhaps it is Hank Williams Sr. trying to make it back to the stage of the old Opry; or one of a dozen other spectral singers whose shades still dwell there: hard to say. The alley out back has also been witness to apparitions, seen passing back and for between the Ryman and Tootsies.
Upstairs, where Willie Nelson once camped out, thanks to Tootsie’s good graces, other ghosts have sometimes been reported as well. All told, living or dead, the spirit of Country Music is very much in evidence at Tootsies.
Although recent transplants to Middle Tennessee are only dimly aware of it, the Cumberland Valley and its surrounds were much fought over during the Civil War. Although that is not the origin of the phrase, this section of the South amply earned its moniker The Dark and Bloody Ground during the Late Unpleasantness. Many an old house is home to a resident ghost or two who date back to the dark days of the war. The causes of their continued residence on the mortal plain may differ, but as often as not it is due to their violent or untimely death, being cut down in the prime of life, often with great pain and the awareness they will never to see their loved ones again. Sometimes that agony and anguish are all that remain.
Such, it seems, is the case with Carnton Mansion, the grand home sitting on the southeastern outskirts of Franklin, Tennessee. The very name of the manse is suggestive of death, for in ancient Celtic tradition, a cairn or carn was a place where a warrior would be buried who had died with honor in battle. During the Civil War, late one Autumn day, the mansion would earn its name, a reputation that endures to the present day.
After the fall of Atlanta, Sherman planned his next move; ignoring the still viable Confederate Army of Tennessee, he would conduct a scorched earth campaign across Georgia, destroying everything in his path. Basically, it was an act of terrorism, designed to cow the white civilian population of the South into submission and break their will to resist. The Rebel army, now under General John Bell Hood, at first fenced with Sherman, attacking his rear and threatening his long supply line heading back northward towards Nashville. Then, when Sherman began marching south, Hood began marching north; a bold move not only to draw Sherman’s army after him but also to seize the mass of supplies stockpiled in the strategic city of Nashville; from there he could threaten many other places further north. It was a bold strategy and whatever historians may say about General Hood, he never lacked for either courage or boldness: “all lion” is how one postwar writer characterized him.
A small Union army was deployed to slow Hood as he marched northwards, to give time for the Yankees to gather more troops to defend Nashville. General John Schofield, a classmate of Hood’s from West Point days, was placed in charge of this Yankee force and basically his task was to hold the lion’s tail without being devoured. At Columbia, then Springhill and finally at Franklin, Schofield’s men conducted a fighting retreat. While most historians portray the Autumn Campaign as a done deal and that a Southern defeat was inevitable, in truth it was a very near thing. Had circumstances just been a little different at any point; had orders been obeyed, had the Yankees marched or fought just a little less heroicly; had one Yankee brigadier not disobeyed orders, or some Rebel pickets not been quite so fatigued—at any point just a feather-weight of difference in the chain of circumstance–and we would be celebrating John Bell Hood as a brilliant commander and victor. But that was not to be.
Others have chronicled the Autumn Campaign in great length; we needn’t go into it here. Our concern is with the aftermath. On the afternoon and evening of November 30, 1864, the two armies clashed on the outskirts of Franklin, Tennessee. Both sides fought and bled and died with uncommon courage, and by the early hours of the following morning the blood-soaked fields of Franklin found the Confederates in possession of the terrain. It was a Pyrric victory, however, for Hood’s army was decimated in the process: five generals, twenty colonels and thousands dead or grievously wounded, incapable of combat—all to fight the Yankee rearguard.
Even before the battle was over, however, the wounded began to make their way to Carnton Mansion, on the eastern flank of the battlefield. All through the night and on into the next day, the wounded and dead were brought in a steady stream to the stately antebellum mansion. The owner of the home, Randall McGavock, had served in the Confederate army but accepted a parole to look after his family and was a non-combatant; of course that did not prevent him from opening his home to the wounded.
By the following day, the dead were being piled in Carnton’s yard like cordwood; the back porch held the bodies of no less than five generals, while the moans of the suffering could be heard everywhere. For the dead and dying at Carnton, the victory at Franklin did not seem so glorious.
In time, the McGavock’s home was cleaned of the awful carnage and the blood—where it would go away. In one room that had served as the operating room for surgeons, try as they might, they could not wash or bleach the blood from the floorboards; the stains always came back and cannot be erased. They linger there to this day. There were other things that linger about Carnton as well; some of a spectral nature.
Inside the mansion, several spirits have been detected by successive occupants of the mansion and more recently by visitors as well. On the second floor, for example, a presence some called “the general” could be felt and occasionally seen. In the graveyard, even to this day, visitors sometimes spot a man in Confederate garb. Other spectres have been observed elsewhere in the mansion or on the surrounding grounds. Many are the eyewitness accounts that recount encounters with the ghosts of Carnton. Some of these apparitions are well known; others just passing shades, as anonymous as many of the graves on the grounds.
Many speculate about the sightings reported at Carnton; a few doubt them, most do not. What is certain, however, is that for many of the men who fought and died at Franklin on November 30, the Battle of Franklin will never be over.