Category Archives: Prophetic Visions

Halloween Hauntings, Part 12: The Sleeping Prophet of Hopkinsville


I discussed the Bell Witch extensively in Strange Tales of the Dark and Bloody Ground and also a bit more about her and other Tennessee witches in Ghosts and Haunts of Tennessee, so I won’t chew my cud twice on that score—at least not here.  However, if you are visiting Adams to get in touch with ol’ Kate, you might want to keep going to visit another town with a reputation for the uncanny and paranormal: Hopkinsville, Kentucky.

If you take Highway 41 up the road apiece beyond Adams, you will soon cross the Tuck-asee state line and come to Hopkinsville, Kentucky, a place equally worthy of note for those who derive joy in being scared out of their wits by paranormal phenomena and other high strangeness.

Hopkinsville, while considerably more urban in character than Adams, is still a quiet town most times and hardly a place one would peg as the epicenter of unexplained events or strangely gifted people.  Yet on both counts Hopkinsville can hold its own with places more famous or more populous.  For one thing, it is the home of Edgar Cayce, world renown as the “Sleeping Prophet.”  Edgar Cayce was an unlikely candidate for notoriety, at least to start with.  Born in 1877, in Beverly, just a stone’s throw south of Hopkinsville and his father would knock him about because he was such a poor student in school.  When he was very young and wandering in the woods he claimed to see “little folk” cavorting about and occasionally spotted his dead grandfather.  He knew grandpa was dead because he could see through him.

By 1910, when this photo was taken, Edgar Cayce had already become nationally famous for his readings.

By 1910, when this photo was taken, Edgar Cayce had already become nationally famous for his readings.

At the age of ten he was taken to church and from that time on diligently began reading the Bible.  Then, at the age of twelve one day an angel appeared to him in a woodland shack as he was doing his daily Bible reading.  The angel told him his prayers would be answered and asked him what he wanted.  Cayce allegedly replied that most of all he wanted to be helpful to others, especially sick children.  On advice of this same mysterious “lady” he found that if he slept on a school textbook, he would absorb all its knowledge while he slept and he soon became an exceptional student.  By 1892 Cayce was giving “readings” in his sleep relating to people’s health issues, although he tried to support himself with a number of day jobs.  Although he never charged for a “reading” at one of his sleep sessions, eventually followers donated enough money to support Cayce that he could concentrate on his readings, which began to expand from health issues in to metaphysics and prophesy.  He moved to Selma, Alabama from 1912 to 1925 and from then to his death in 1945 lived in Virginia Beach, but he was buried in his hometown of Hopkinsville.  Edgar Cayce, unlike many mediums, was not dogmatic about his readings and advised people to accept them only to the extent they benefitted from them; likewise he always advised to test them against real world results.  When awake, Cayce claimed no conscious memory of what he had said or why he said it.  His utterings remain closely studied to this day and some say they have proven remarkably accurate.

New York Times article, dating to 1910, chronicling Edgar Cayce's renown as a healer and psychic.

New York Times article, dating to 1910, chronicling Edgar Cayce’s renown as a healer and psychic.

Hopkinsville is in the heart of the Pennyrile region of southern Kentucky—or Pennyroyal as some more refined folk prefer to call it—and there is available for traveler’s a “Edgar Cayce Cell Phone Tour” of Hopkinsville, while the Pennyroyal Area Museum has devoted a good part of its exhibition space to Cayce and artifacts relating to him.  Hopkinsville, being part of Bell Witch Country, also celebrates the Old Girl in October every year.  There is also the annual Edgar Cayce Hometown Seminar, usually held in March, which celebrates Cayce’s life and readings.

For more about the Tennessee The Bell Witch and Pennyrile oddities, go to Strange Tales of the Dark and Bloody Ground.  Also see Ghosts and Haunts of Tennessee for more weird witchery as well.

Strange Tales of the Dark and Bloody Ground: True Tales from the Haunted Hills of the Mid South

Strange Tales of the Dark and Bloody Ground: True Tales from the Haunted Hills of the Mid South

Ghosts and Haunts of Tennessee. True haunting tales of the Mid South

Ghosts and Haunts of Tennessee. True haunting tales of the Mid South








For exhibitions on Edgar Cayce, visit:

The Pennyroyal Area Museum                                                                                                                                    217 East 9th Street                                                                                                                                Hopkinsville,  KY  42241                                                                                                               (270) 887-4270


Our First Southern President and the Paranormal

Part 1: Washington’s Prophecy

 "I had seen a vision wherein had been shown to me the birth, progress, and destiny of the United States." George Washington

“I had seen a vision wherein had been shown to me the birth, progress, and destiny of the United States.” George Washington

Let’s see: we have looked at Thomas Jefferson and UFO’s and Abraham Lincoln and just about all things paranormal; let’s look at another Southern president’s supernatural encounters: George Washington.  Since there is quite a bit out there about George and the uncanny, this promises to be a two part-er, at least.

Today we’ll look at the Washington Prophecy, which is as important as it has been underreported.  This obscure incident from the  American Revolution uncannily fore-shadows, not only the American Civil War, but possibly both world wars as well.  For now for more about Washington and the Civil War, see Chapter 16 of Ghosts & Haunts of the Civil War.

Let us go back, then, to the winter of 1777, the “year of the three sevens” and the time when the American Revolution almost collapsed.  It was a starving time for Washington’s army at Valley Forge: the troops were ill fed, ill clothed and freezing in their hovels.  The Continental Congress, as Congress does today, did nothing to help.  The well fed politicians were little concerned with those who were fighting and dying at the front; they were very concerned about protecting they and their rich patron’s wealth and privilege and not the Republic.  The troops were starving, barefoot, were not being paid and on the verge of mutiny.  Washington begged and pleaded for blankets, clothing and food, all to no avail; he was in fact on the verge of resigning as commander of the army.  Against this background occurred an uncanny incident which has long been rumored about, but which we have a lone witness to its truth.

During the winter of 1777, General Washington had good cause to pray. It may be that the prophecy was in answer to these prayers

During the winter of 1777, General Washington had good cause to pray. It may be that the prophecy was in answer to these prayers

Our sole source for this incident was a soldier named Anthony Sherman. His account was first published in the 1840’s, in an obscure journal now unobtainable at any price.  Fortunately, his account was reprinted after the Civil War in the National Tribune, a newspaper published for the benefit of Union veterans, mainly to enable them to get pensions from the Federal Government.  As with the VA today, veterans and widows were often frustrated dealing with the government that they had defended, fought, and died or were disabled protecting.  His account, having been told well before the Civil War, gains additional credibility thereby.

Sherman (no relation to the general) was an ordinary soldier, posted to Washington’s headquarters at Valley Forge at the time.  One day, General Washington emerged from his private quarters, where he had been alone for some time.  Emerging visibly shaken, he began to relate what he had experienced to a trusted aide (Sherman does not say whom, but it was likely Alexander Hamilton). Sherman was close enough to the two to hear what Washington said, and what the general had to say remained seared into Sherman’s memory.

Washington, alone at the time, was in his office praying.  Now in normal times Washington was not an overly religious.  Washington was a product of the enlightenment, when most educated gentlemen regarded God (if they regarded him at all) as a sort of divine “clock-maker” who wound up the universe and then stood back and watched it move on its own.  However, the winter of 1777-78 was “the time that tries men’s souls” and that winter Washington if fact prayed quite a bit for divine guidance.

Washington's Headquarters, Valley Forge, where he is believed to have had a prophetic vision.

Washington’s Headquarters, Valley Forge, where he is believed to have had a prophetic vision.

Washington was in his office, alone, when he became aware of a presence in the room.  He said it was “a singularly beautiful being,” with whom the general tried to communicate.  After he addressed the figure several times, she finally responded.  The room’s walls seemed to disappear and his surroundings became luminous.

‘Son of the Republic, look and learn,’ she said to Washington, and then spread out her hand in a sweeping gesture several times.  Each time an angelic being dipped water from the ocean and cast it over the continents of Europe, America, Asia and Africa.  On the third such cast “from Africa I saw an ill-omened specter approach our land,” Sherman heard Washington say.  The imagery as reported later was complex; visions of war and destruction, the blasting of trumpets and other scenes which seemed to presage war and ultimate victory.  Clearly, at least part of this version related to the Civil War.

Not surprisingly, ever since this account was first published, there have been professional debunkers ever eager to disprove its veracity. One industrious researcher located the records of a young officer of the Revolution and triumphantly announced the story a fake, because the Anthony Sherman in question had been at Saratoga and not at Valley Forge.  Of course, debunkers always go for pat answers and the fact that there very well may have been more than one soldier named Sherman in service during the American Revolution never entered his closed mind.  Any researcher or genealogist dealing with old records is aware how fragmentary such records often are: muster lists and service records get lost, court house archives burn up in fires and the like.  But the professional debunkers prefer to ignore such realities in their quest to prove their a priori assumptions.

When dealing with prophecy, of course, we are always dealing with a two edged sword.  Prophecies are generally committed to paper years after the events have come true, they often have cryptic symbolism and when based on only one reporter’s account it is easy enough to discount.  In this case, while another version of the prophecy seems to have been previously published well before the war, that original publication, like many early American periodicals, has not survived.  The earliest extant publication is by an erstwhile Philadelphia journalist and dates to the eve of the Civil War, when many such prophecies about the onset of war were in the air.

Even so,  the account as published on the eve of war related to far more than just the onset of the Civil War.  For one thing, “the singularly beautiful being” also says to Washington, ‘Son of the Republic, the end of the century cometh; look and learn.’ If this were just propaganda meant for the northern public on the eve of Civil War, why would it refer to future generations?

Moreover, the beatific being also interprets the visions he has seen thusly: ‘Son of the Republic, what you have seen is thus interpreted. Three great perils will come upon the Republic. The most fearful is the third, but in this greatest conflict the whole world united shall not prevail against her.’

While the first conflict she mentions is easily dismissed as the Civil War, the second and third are not. While one can put whatever spin on them one wants, it takes no Nostradamus to interpret the second and third “perils” as the two world wars, and the third conflict in particular as World War II, which was indeed the “greatest conflict” and where indeed for a time it seemed the Axis Powers would take over the “whole world.”  The professional debunkers of this prophecy conveniently leave out these parts of the prophecy, which clearly do not fit their smug theories and which, if they do not “prove” it, certainly give the prophecy much greater credibility to the modern reader.

As to who or what the “singularly beautiful being” may have been, several theories have been put forward.  Some say the apparition was an angel; others say it was the Virgin Mary, who has been known to appear and deliver prophecies in that manner; more recently, the show Ancient Aliens theorized that she was an Alien (of course). However, the 1859 version makes no such assertions, so the reader is left to add their own speculations to the others.

Of course, as with any prophecy, one is free to believe or disbelieve, or to interpret it as one wishes.  However, prophecies, it should be remembered, are not inevitable–they are warnings.  While one can always ignore a warning, it is generally not wise to do so.

For more uncanny tales of the Dixie and the Civil War, go to: Dixie Spirits and Ghosts and Haunts of the Civil War. The “Angel of Liberty” painting is by artist Jon McNaughton and was also inspired by the Washington Prophecy.  I claim no copyright for it and you can obtain prints of it directly from the artist: Jon McNaughton Fine Art .

A Comet, a Quake and Kalopin: The Twelve Ghosts of Christmas 7

Reelfoot Lake; a beautiful but haunted place.

Reelfoot Lake; a beautiful but haunted place.

Today, Reelfoot Lake in northwest Tennessee is a sportsman’s paradise; but it is also very much a haunted place–and some say an ancient curse hangs over this drowned land.

According to an old tradition, way back in December of 1811, the Great Spirit, angry at the Native American tribe who dwelt by the placid stream they called Reelfoot (or perhaps it was Redfoot—can’t be sure about that), extended his great invisible foot and stamped it down on the area where the lake now stands. The mighty Mississippi reversed its course just this once and rushed in to fill the cavity the Great Spirit created. All who lay beneath his invisible foot were crushed or drowned and the people of Reelfoot were no more.

It wasn’t as though the folk residing there hadn’t been warned. By some accounts it was an aged Choctaw medicine man who delivered the prophecy; by others it was none other than the great Shawnee chief Tecumseh himself. Then too, there was a powerful omen: a Great Comet appeared in the heavens terrifying both Red man and White.  The cause of the Great Spirit’s wrath was because the chief of the folk of Reelfoot–a clubfooted young man named Kalopin–dared to love a Choctaw Princess, or Beloved Woman. He defied man and god and stole her away in the night and brought her to his village.

The Reelfoot tribe may have spoken a tongue related to the Chickasaw's. This early depiction of a Chickasaw may be what Kalopin looked like.

The Reelfoot tribe may have spoke a tongue related to the Chickasaw’s. This early depiction of a Chickasaw may be what Kalopin looked like.

Even as Kalopin and his bride celebrated their marriage the earth moved. The Great River—whom the Choctaw called He-Whose-Age-Is-Beyond-Counting (Mishasi-pokni Huch-cha), which their Negro slaves simplified to “Old Man River” and the land-stealing Whites garbled into Mississippi—ran backwards, and the land around the Reelfoot villagers sank beneath their feet, even as the waters of the Big River came in a great wave and drowned them all,

Now there are always those cynics in the crowd, with their bowties and smug assumptions, who call the Legend of Kalopin “fakelore”. But the Great Quake was quite real: the Great Comet was real: both occurred in 1811; the Great River did indeed run backwards; the land around Reelfoot Village did collapse into the shape of a great footprint and the Native Americans who dwelt there and elsewhere along the Mississippi were drowned by the hundreds, perhaps the thousands. But only a few White people died and it was the Whites who wrote the history, so the fellows with bowties and smug assumptions say only a few people ever died in the quake.

However, our concern here is not about the Legend but about the consequences.  A curse was laid upon the land—whether by the Choctaw shaman or by Tecumseh we can’t say. The great quake, the awful and sudden death and the eerie stillness that followed as the drowned land settled into a placid body of water, all combined to create a lake like none other.

White hunters, unaware of the curse, soon discovered the drowned land and found it was a great place to hunt game and wild fowl; fishermen came later and found it good for fishing as well; today it is a sportsman’s paradise—for White folk at least. But for Native Americans, a dread lay upon the land and for them it was nothing but bad medicine. So when the Whites came with their Land Stealers (surveying compasses), the natives who held title to the land sold it and were glad to be shed of the cursed ground.  But even if Whites loved the lake for its hunting and fishing, throughout the years strange things have happened there, things which even the most rational of men cannot explain.

To this very day hunters sitting in their duck blinds just before dawn will hear an eerie tom-tom beat coming across the misty grey lake; fisherman on the lake say the sound comes from beneath the surface, from where the Indian village once lay. Other sojourners swear to have seen a canoe with two Native Americans quietly gliding across the surface of the lake, only to disappear into the morning mists. Other ghosts and haunts have also been seen elsewhere around the periphery of the lake, as I recount in Ghosts and Haunts of Tennessee.

Then there is the curious case of the Reelfoot eagles. Every year, almost like clockwork, a tribe of eagles arrives to take up residence around the lake. They are magnificent creatures and their noble bearing and befeathered visage is breathtaking to behold.

What is curious is that the eagles always seem to arrive in mid-December, on the anniversary of Great Quake. They dwell by the waters of the lake until March, exactly when the aftershocks of the quake finally ceased. Could they be the spirits of Kalopin and his tribe, reincarnated as the proud feathered creatures we see today?

Every year, on the anniversary of the Great Quake, the eagles return to Reelfoot Lake. Are they the reincarnation of Kalopin and his tribe?

Every year, on the anniversary of the Great Quake, the eagles return to Reelfoot Lake. Are they the reincarnation of Kalopin and his tribe?

For more about the Legend of Reefoot Lake and other ghost stories about the haunted lake, see Dixie Spirits and Ghosts and Haunts of Tennessee. On the other hand, you could go visit the lake and see if you too see or hear something strange.

Strange tales of unexplained phenomena and paranormal activity in the Mid-South.

Strange tales of unexplained phenomena and paranormal activity in the Mid-South.

This latest offering of all things spooky in the South covers the favorite haunts of downtown Nashville and other Country spooks.

This latest offering of all things spooky in the South covers the favorite haunts of downtown Nashville and other Country spooks.


















For more information about Reelfoot Lake and its hauntings you can also call Reelfoot Lake State Park Office at: (731) 253-8003.



Abraham Lincoln and the Supernatural:

Lincoln and the Dancing Piano

While attending a sance at the Laurie’s Lincoln was given a “ride” on their piano by their adopted daughter, a “physical” medium.

In  The Paranormal Presidency of Abraham Lincoln, (Schiffer Press) I document Abraham Lincoln’s beliefs and practices regarding the supernatural. While Lincoln’s fascination with the paranormal has pretty much been known for over 150 years, but before my new book, no one had taken a serious look at the evidence.

To be sure, popular Lincoln biographers like Carl Sandburg and Jim Bishop have occasionally mentioned one incident or another about Lincoln and the paranormal. But these anecdotes were largely thrown in to enliven the narrative and rarely taken seriously.


Abraham Lincoln visited mediums and attended séances with and without his wife, dating to before the war.

One issue The Paranormal Presidency does not tackle is whether Abraham Lincoln was actually psychic or not. This tome is a work of serious history and, while I document what Lincoln and his contemporaries believed and did, the issue of whether he was psychic per se is not dealt with. That is outside of the realm of history.

What we can say is that from early youth Lincoln had a firm belief in things we would call supernatural. Prophetic dreams, visions, omens and signs, and other uncanny events were all part and parcel of Lincoln’s life and career. But did he actually have psychic gifts?

17 1865 Broadsheet blaming war on Spiritualism via Am Memory

Many blamed the outbreak of Civil War on Lincoln’s and other politicians’ fascination with Spiritualism.

While many of the incidents surrounding Lincoln and the paranormal may easily be dismissed as either superstition or folklore, nevertheless, there is a hard core of well documented incidents where Lincoln seems to have had genuine foreknowledge of coming events—even of his own death.


For more on Lincoln and contemporary beliefs about the supernatural, see The Paranormal Presidency of Abraham Lincoln and Ghosts and Haunts of the Civil War.

Paranormal Presidency cover suitable for online use 96dpi

The Paranormal Presidency of Abraham Lincoln documents the spiritual and supernatural beliefs of Abraham Lincoln and his experiences with presentiments, omens, visions and prophetic dreams, as well as his involvement with Spiritualism and how these beliefs influenced the conduct of the war.