Like Green Hills and Berry Hill, Forest Hills is one of the storied Seven Hills of Nashville, a cluster of old neighborhoods south of downtown where the past lingers along with the ghosts of yesteryear.
In Ghosts and Haunts of Tennessee, I chronicled the ghosts of a certain part of Nashville, and in this journal I updated that chapter with supplemental information about the Hauntings of the Seven Hills. Overlooked in those articles was the venerable Longview Mansion, which has sat majestically on the corner of Caldwell Lane and Franklin Pike, since the 1850’s.
When it was originally built, it was not such a grand affair as one sees today. It began as a cozy four room, one story cottage, constructed by Henry Norvell and his bride Laura Sevier, the grand-daughter of the colorful frontier leader and first Governor of Tennessee, John Sevier. Today this modest manse boasts twenty-two rooms, eleven fireplaces, fourteen crystal chandeliers, and luxurious glass solarium.
It survived the Civil War more or less intact and in 1878 was purchased by James Caldwell, then president of the up and coming Cumberland Telephone and Telegraph Company. It remained in the Caldwell family through much of the twentieth century, undergoing several expansions and architectural redesigns. After a further change of owners it was ultimately purchased by the Church of Christ and is now owned by David Lipscomb University to serve as a special event center and administrator’s residence, while the LU soccer team uses the grounds for practice.
Having been in one family’s hands for so long and now owned by a decidedly Christian institution, not a lot of details abound about the alleged ghosts that haunt the house and grounds. In any case, genuine ghosts do not pop up on command for camera crews, much less for yahoos who go around in the dark with flashlights aimed at their faces scaring themselves.
It is thought that the origin of at least some of the alleged hauntings can be traced to the Civil War period. The house, on an eminence overlooking Franklin Pike, was in the thick of the Battle of Nashville on the second day (December 16, 1864) and the area about the mansion saw a great deal of bloody fighting.
Around the beginning of the twentieth century, a cannonball was found in the garden, a testament to the estate’s involvement in the battle. One of the family was moved to compose a poem about that memento of the war.
Whether there are any soldier’s graves remaining on the grounds is unknown, but not unlikely, given its location. After the battle, many Confederate dead were hastily dumped into mass graves on unhallowed ground, their names and the locations of their graves long forgotten. Their spirits are thus doomed to haunt the battleground to this day. The Seven Hills, the heart of the battleground, is awash in ghosts dating to the Civil War battle.
Second hand accounts of uncanny events in the house have circulated for years, although the Caldwell family have never spoken directly about such encounters. Given their long residence there, some of the resident spirits may well be family members. The mansion is so opulent and attractive, one could well understand why one might be reluctant to leave it, even for greener pastures.
One incident that has been given credence by those who know, happened a few decades back before the University took ownership of Longview.
The lady of the house at the time was playing the grand piano, just off the main entrance to the house, one day. It was a tune which she was fond of but which apparently did not meet with one of the resident spirit’s approval. As she was in the midst of the tune, a nearby lamp was knocked over by an invisible hand, falling to the floor with a crash.
The lady of the house, aware of her permanent guest’s mercurial temperament and preferring not to upset the resident spirit, never played that song again.
As with the ghosts that inhabit nearby Belmont Mansion and University, the ghosts of yesteryear choose to linger beneath the enchanted eaves of Longview to moving on to another plane.
The notion that what we call ghosts are material manifestations of a soul that has passed beyond the mortal veil is a nearly universal belief. Paranormal investigators routinely try to talk to these deceased persons, either to get them to stop haunting a place, or else to find out their identity. Occasionally they hear, or think they hear, a response. And who am I to say they have not succeeded?
Another theory, not necessarily opposed to the first, is that an apparition or presence which haunts a locale is, in reality a psychic “memory” bound to the spot where their trauma occurred in life, and that that entity is replaying a particular moment or event that happened at the time of their death, sort of like a metaphysical tape recording.
Old wood-frame buildings, with their solid hard-wood plank floors, seem particularly prone to this type of haint—a phenomenon tied to the ancient Druidic belief that a human soul could somehow occupy the heartwood of some types of trees—oak trees in particular.
But on our present sojourn into the Beyond, I would like to propose yet another type of haint; one that ain’t so common, nor so well known: one which you may have already experienced–but just didn’t know you had! The phenomenon goes by different names and conversely, other phenomena are sometimes confused with it; for want of a better term, let’s call them Living Apparitions.
I am not the first to take note of this phenomenon; accounts of Living Apparitions go far back into history. The idea is of ancient origin that, when we sleep, we exit this fragile jar of clay like a genie released from a bottle, to wander on the night wind.
Where we wander and why on the clear dark air, not even the wise can say for certain. But sleep is not the only time that one’s spirit may leave its physical shell and roam abroad, provided that the situation is urgent enough. That the soul may leave the body to travel abroad is something the ancient Egyptians taught in their schools of magic on the Nile and arcane books of sacred glyphs were inscribed with spells to guide the soul on its journeys. But I digress.
Even in modern times it sometimes happens that people have been visited by those they know, only to find that the person they thought they saw before them in fact lay far away at the time.
William T. Stead, a famed British investigative journalist during the Victorian Era, investigated several first hand experiences of living apparitions in England towards the end of the nineteenth century.
Stead relates one case of a Mrs. Talbot, of Buckinghamshire, who was having tea one evening when she sighted a neighbor, Mrs. Lister, coming up the path. Mrs. Lister was obviously distraught and seemed to coming for help. Yet when Mrs. Talbot went to the door to let her in, the visitor was nowhere to be seen. Intuitively, Mrs. Talbot knew things were seriously amiss at the Listers.
“There is something the matter with Mrs. Lister,” she said, “I am certain there is. Yoke the horse and we will drive over at once to the Lister’s house…and see what is the matter”
Her husband, a man of uncommon sagacity, knew from previous experience that it was futile to argue with his wife, made haste to harness the carriage and they hurried over to the Listers, whose cottage lay only a mile away.
There they found a scene of horror: Mrs. Lister was upstairs in bed, lying in a pool of blood, badly beaten. Her husband was nowhere to be seen, but they later learned that in a maniacal rampage he had savagely attacked her and then drowned himself in a nearby pond. The Talbots had arrived just in time to save Mrs. Listers life, and with prompt medical aid she survived the ordeal. In her delirium, she had imagined running for help, yet all the time lay immobile and unconscious. Had her “ghost” not paid the neighbors a visit, she would never have lived to tell the tale.
Stead, in his essay, relates several other accounts of persons whose apparition appeared to others remote in physical space from them. One thing uniting these diverse accounts of the living “ghosting” someone, seems to be a certain urgency on the part of those who appeared and that the person visited was in their thoughts at the time of the emergency.
We have an even better example of this phenomenon, a case based on first hand testimony which happened to a couple well known to American history.
It is a fact, not reported by modern academic historians, but was well known among their contemporaries, that General Ulysses S. Grant and his wife were both strong believers in the paranormal, due to their own experiences on several occasions over the years.
In the early days of the Civil War, Grant had had some trouble volunteering his services for the army. Although they were in dire need of experienced officers, the Regular Army would have nothing to do with him. However, the Governor of Illinois, who had an abundance of raw recruits but a shortage of officers to train them, had no such compunctions and Grant quickly rose to the rank of Colonel and then General.
In November of 1861, Grant was in charge of the Union command at Cairo, Illinois, in close proximity to large Confederate garrison lining the Mississippi River in Missouri and Kentucky. To forestall a Rebel attack and also to give Federal troops under his command a taste of combat, Grant organized an amphibious raid across the river to the enemy encampment at Belmont.
The main Confederate defenses in the area were actually across the river in “neutral” Kentucky, on the commanding heights of Columbus, where the Secessionists had emplaced 140 big guns, menacing any who dared come within range. Rather than attempt to take that formidable fortress, Grant had resolved to attack the smaller Rebel camp nearby at Belmont, Missouri. His troops were still green and he hoped an easy victory on the small camp there would prepare them for bigger fights to come.
At first, everything seemed to go as planned. The blue-clad troops debarked from the flotilla of steamships and made haste to attack the Rebel camp, while the gunboats Tyler and Lexington fired their heavy ordinance in a show of force. The Secessionists, as green as the Federal troops were, after a sharp initial fight fled their encampment in haste, leaving all sorts of booty to loot.
Grant’s plan had been to move on and secure the entire area, taking advantage of the element of surprise to eliminate all resistance. But his soldiers, still more civilian than soldier and ill disciplined, saw all the spoils of war in the Rebel camp—especially cooked meals ready to be eaten—and they abandoned all thought of the enemy and set to pillaging the Rebel camp and congratulating themselves. Even as the Union soldiers celebrated their incomplete triumph, the enemy was ferrying troops across the river from the Kentucky side and massing for a counter attack.
Soon the tables were turned and the Federal force was in danger of being surrounded. Grant tried to re-organize his panicked troops and make an orderly withdrawal, but when he went to look after his rearguard, he found they’d fled helter-skelter along with the other troops, leaving Grant an army of one with Rebel troops all around him.
Taking advantage of tall grass, Grant calmly led his horse around the advancing enemy columns until he got close to the shoreline. Then Grant made a mad gallop towards an awaiting steamboat, bullets whizzing past his ears all the time. Grant spurred his horse up the last gangplank and onto a departing boat, barely ahead of charging grey ranks, even as the steamer made haste to escape.
This much the histories tell us. But the rest of what transpired that day remains largely unreported, even to this day. Mrs. Grant’s memoirs, although known about for a long time, remained unpublished until 1975 and even since, Civil War historians have been highly selective in what they choose to use from her account.
On the same day that her husband led the raid against the enemy camp at Belmont, Julia Grant was busy packing her belongings to be with her husband at the border town of Cairo, Illinois. Grant had managed to organize the garrison there into something resembling order and located less rough accommodations for his family than had been the case when he first arrived.
That afternoon, Julia was busy packing her trunks in preparation to board the train for Cairo. In the mid of this flurry of activity, suddenly she had an overwhelming sense of foreboding take hold of her.
Julia could not understand why she should feel such dread and thought that perhaps she might be coming down with some disease. Unable to breathe and feeling like she might faint, Julia excused herself from her companion and made her way upstairs to lie down till the spell passed.
When Julia entered her bedroom, however, she was startled to see a vivid apparition. It was no ordinary ghost, but the quite real-looking image of her husband Ulysses.
Julia could see the general’s head and upper torso quite clearly, and the image seemed real enough. However, his upper body seemed to hang suspended in mid-air, with his lower body not visible. It seemed as if he were mounted on horseback, but with the rest of the apparition and background not visible to her eyes.
Julia intuitively sensed that her Ulyss was in grave danger, although she knew not why or how. What she did know was that the vision before her was quite real and very disturbing. Julia let out a shriek, and instantly fainted away.
When Julia awoke, the vision was gone, but her apprehension remained. Unable to account for this vision, Mrs. Grant made haste to get to Cairo, to see what danger her husband may be in. While on the train, Julia received word about the Battle of Belmont that her Ulyss had been in. At the train station she found Grant waiting for her and he seemed well enough.
During the ride to their quarters from the station, however, Julia told her husband all about her waking vision of him and her extreme apprehension for his well being as a result.
After listening to her story, Grant replied, “that is singular. Just about that time, I was on horseback and in great peril, and I thought of you and the children. I was thinking of you, my dear Julia, and very earnestly too.”
In his memoirs, Grant later confessed that throughout the war, he never felt so close to death in any other battle as he did that afternoon at Belmont. It was a singular event indeed.
The record abounds with similar incidents as the chosen accounts above. It is easy enough for the cynic to dismiss any and all such stories out of hand. Only those who actually experienced them first hand can know the truth of the matter, even if they cannot explain the how or why of them.
For his part, William Stead observed that, “if it can be proved that it is occasionally possible for persons at the uttermost ends of the world to communicate instantaneously with each other, and even in some cases to make a vivid picture of themselves stand before the eyes of those to whom they speak, no prejudice as to the…nature of the inquiry should be allowed to stand in the way of the examination of such a fact.”
The Living Apparition should not be confused with other phenomenon of a similar nature. For example, there is the belief in the “Doppleganger.” At its simplest, it is the belief that everyone, somewhere, has an exact double of themselves. Sometimes it is thought to be an evil twin who would do a person harm. Others believe they may come from some other dimension, whether for good or ill.
Another phenomenon similar in nature that has been reported from time to time is that of Bi-Location. This is where a living person is able to be in two places at the same time. Unlike the Living Apparition, the second is not a ghost or apparition, but the exact same person, only appearing far removed from their other self in real time and space. Bi-Location has most often been reported as happening to saints and witches, two very diverse categories, to be sure, but united by this one spiritual ability.
All of these and other similar paranormal activities ultimately lead one to the same question once posed by the wisest of the wise but never adequately answered: how can you be in two places at once when you’re not anywhere at all?
Curiously though, at least three of the homes he lived in life have had verified accounts of being haunted by one or another Lee family member. While I devote an entire chapter to Lee’s haunted homes in Dixie Spirits,I thought to supplement that with this article and some photos to go along with it.
When one thinks of General Lee and his family, one naturally pictures a dignified Southern gentleman, someone descended from an honored and venerable First Family of Virginia (FFV for short).
While Lee always conducted himself with probity, his family was anything but venerable; in fact, it was riddled with scandal through several generations. For one thing, Lee’s father, “Light Horse” Harry Lee, although a hero of the American Revolution, had the reputation of a hell raiser; he drank heavily and gambled much of the family wealth away, and as a result he was constantly in debt–at one time he was even thrown into debtor’s prison.
After he died, his widow and children were dependent on the charity of other family members–and they too had their scandals–notably their relative “Black Horse” Harry Lee.
The best known Lee home is, of course, Arlington, now located in the middle of the National cemetery. Seized early in the war, it became a last resting place for Union war dead. The mansion itself is also an abode of the dead–who at times get a mite restless. Several family ghosts have been sighted here by visitors.
Stratford Hall, the ancestral home of the Lees, was built in the early 1700’s and so it naturally has several generations of Lee ghosts, including old “Black Horse” Harry who had an affair with his wife’s sister while his own spouse lay sick abed. Robert lived here for a time with his mother and siblings.
Then there is the “Lee Boyhood Home” in Alexandria, Virginia. After their father died in debt, Robert and his mother had to move about a bit due to their financial situation. Nonetheless, General Lee always had fond memories of this place and it was here he returned after the surrender–who knows he may still be there.
There are a few other old Virginia manse’s associated with the general—all of them reputedly haunted. For more on the tragic haunted history of the Lees of Virginia and their stately haunts see the Chapter in Dixie Spirits. Depending on the time of the year most of the Lee homes will be open to the public, where you might even encounter a Lee family ghost for yourself. Happy haunting!
In Dixie Spirits we investigated the Custis-Lee Mansion, also known as Arlington House, which still stands near Alexandria, Virginia, but we did not explore the many ghosts and haunts of Alexandria proper. Today let’s take a quick look at a famous Civil War ghost down in town.
They say the first casualty of war is the truth. That may well be true, but in the early days of the war, neither side was much concerned with truth, but more with justifying their own actions, as well as portraying the opposite side as the aggressor. Regardless, by the time that Lincoln was inaugurated, the time for rational discussion was already over and the Secessionists moved quickly to surround Washington, DC in the weeks following his installation as President. Lincoln could call for 75,000 troops—but actually organizing, equipping and fielding them to defend the capitol was quite another thing.
Before the war, volunteer militia units were all the rage in the US. In the antebellum era it was fun to be a soldier and many volunteer groups donned colorful costumes, learned to drill like real soldiers and above all, attract the ladies with their displays of martial virtue. Some militia groups developed a reputation for their skill at close order drill and toured the country performing for the public, especially those units who fashioned themselves as zouaves. The original zouaves had been recruited by the French in Algeria and wore colorful oriental style uniforms, but over the years their ethnic makeup was of less importance than their reputation for élan and aggressiveness.
One of the more famous such show units was Colonel Elmer E. Ellsworth’s Cadet Zouaves, originally based out of Chicago. Although he was never able to get into West Point, Ellsworth had studied military tactics with a passion and his fencing instructor in Chicago had been an actual French zouave. Ellsworth was a close personal friend of Lincoln’s and when the call went out for volunteers to suppress the rebellion, Ellsworth wasted no time forming a regiment. He went to New York City, sent out a call, seeking out firemen in particular, and within an amazingly brief time received more than double the number of volunteers than he needed. Although rough around the edges and short on discipline, the 11th NY “Fire” Zouaves were shipped south in short order.
When, on May 23, Virginia officially seceded from the Union, Ellsworth’s regiment was ordered across the Potomac to secure Alexandria and Arlington Heights on the Virginia side of the river. While securing the city, Ellsworth noticed that a Rebel flag was still flying over the Marshall House, a local inn. The flag had been something of a sore point for weeks, being visible from across the river and symbol of Lincoln’s inability to preserve the Union even within the shadow of the capital. Not willing to allow this act of defiance to go unanswered, Ellsworth personally climbed up to the top of the Marshall House and tore down the offending flag from the large flagpole on the roof. As he was descending the stairs, however, the hotel owner, one James Jackson, suddenly appeared without warning and shot and killed Ellsworth with a shotgun at close quarters, for which action he was immediately rewarded with his own death at the hands of Ellsworth’s men. It was still early in the war and the death of a single officer, such as Ellsworth, was still notable news in the North. Ellsworth being a close associate of Lincoln amplified the importance of his death. Soon Ellsworth was hailed as a martyr—the first of many—to the cause of preserving the Union.
In the ensuing months and years following his death, rumors began to circulate that, although dead, Colonel Ellsworth was not really gone from the Marshall House. Some claimed to see him removing the Rebel flag from the rooftop of the hotel, others swore they saw his shade on its stairs, where he was murdered.
It was also said that the ghost of the fire-breathing Secesh James Jackson also haunted the same stairwell in the old inn. The Marshall House and its resident ghosts stood on the same spot until the 1950’s, when it was torn down as part of a modernization trend in the city. Normally, that would be the end of the story, but apparently it is not.
Today the Alexandrian Hotel, a “boutique hotel,” occupies the same space where the old inn stood. It has all the amenities one expects in a modern hotel, plus one more: it is haunted. There are those who claim that it is the restless shades of the Civil War who still roam the new hotel.
Sometimes nothing is actually seen, but people claim to hear the sound of gunshots out in the hallways, as if the Rebel hotel owner and the zouaves who killed him are still having it out in the new building.
On one occasion recently, a couple was riding the elevator when it unexpectedly opened at the fourth floor; no guests were there but they saw a glowing light appear on the wall opposite, then disappear. Later, the visitors found they were not alone in having uncanny experiences there.
According to some, it is the Monaco’s sixth floor that is most haunted, which could be a reflection of Ellsworth’s flag taking venture, although the reports are vague on that score. Regardless, the hotel embraces the site’s haunted heritage and in the past it has offered a “Ghosts of Alexandria Family Package” which includes discounted room rate, a stay on the “haunted sixth” plus tickets for the local ghost tour of the town; check to see whether they still offer that since it has changed management.
In any case, Alexandria and nearby DC are chock full of Civil War era ghosts and haunts, and who knows maybe Colonel Ellsworth will put in a personal appearance.
Although recent transplants to Middle Tennessee are only dimly aware of it, the Cumberland Valley and its surrounds were much fought over during the Civil War. Although that is not the origin of the phrase, this section of the South amply earned its moniker The Dark and Bloody Ground during the Late Unpleasantness. Many an old house is home to a resident ghost or two who date back to the dark days of the war. The causes of their continued residence on the mortal plain may differ, but as often as not it is due to their violent or untimely death, being cut down in the prime of life, often with great pain and the awareness they will never to see their loved ones again. Sometimes that agony and anguish are all that remain.
Such, it seems, is the case with Carnton Mansion, the grand home sitting on the southeastern outskirts of Franklin, Tennessee. The very name of the manse is suggestive of death, for in ancient Celtic tradition, a cairn or carn was a place where a warrior would be buried who had died with honor in battle. During the Civil War, late one Autumn day, the mansion would earn its name, a reputation that endures to the present day.
After the fall of Atlanta, Sherman planned his next move; ignoring the still viable Confederate Army of Tennessee, he would conduct a scorched earth campaign across Georgia, destroying everything in his path. Basically, it was an act of terrorism, designed to cow the white civilian population of the South into submission and break their will to resist. The Rebel army, now under General John Bell Hood, at first fenced with Sherman, attacking his rear and threatening his long supply line heading back northward towards Nashville. Then, when Sherman began marching south, Hood began marching north; a bold move not only to draw Sherman’s army after him but also to seize the mass of supplies stockpiled in the strategic city of Nashville; from there he could threaten many other places further north. It was a bold strategy and whatever historians may say about General Hood, he never lacked for either courage or boldness: “all lion” is how one postwar writer characterized him.
A small Union army was deployed to slow Hood as he marched northwards, to give time for the Yankees to gather more troops to defend Nashville. General John Schofield, a classmate of Hood’s from West Point days, was placed in charge of this Yankee force and basically his task was to hold the lion’s tail without being devoured. At Columbia, then Springhill and finally at Franklin, Schofield’s men conducted a fighting retreat. While most historians portray the Autumn Campaign as a done deal and that a Southern defeat was inevitable, in truth it was a very near thing. Had circumstances just been a little different at any point; had orders been obeyed, had the Yankees marched or fought just a little less heroicly; had one Yankee brigadier not disobeyed orders, or some Rebel pickets not been quite so fatigued—at any point just a feather-weight of difference in the chain of circumstance–and we would be celebrating John Bell Hood as a brilliant commander and victor. But that was not to be.
Others have chronicled the Autumn Campaign in great length; we needn’t go into it here. Our concern is with the aftermath. On the afternoon and evening of November 30, 1864, the two armies clashed on the outskirts of Franklin, Tennessee. Both sides fought and bled and died with uncommon courage, and by the early hours of the following morning the blood-soaked fields of Franklin found the Confederates in possession of the terrain. It was a Pyrric victory, however, for Hood’s army was decimated in the process: five generals, twenty colonels and thousands dead or grievously wounded, incapable of combat—all to fight the Yankee rearguard.
Even before the battle was over, however, the wounded began to make their way to Carnton Mansion, on the eastern flank of the battlefield. All through the night and on into the next day, the wounded and dead were brought in a steady stream to the stately antebellum mansion. The owner of the home, Randall McGavock, had served in the Confederate army but accepted a parole to look after his family and was a non-combatant; of course that did not prevent him from opening his home to the wounded.
By the following day, the dead were being piled in Carnton’s yard like cordwood; the back porch held the bodies of no less than five generals, while the moans of the suffering could be heard everywhere. For the dead and dying at Carnton, the victory at Franklin did not seem so glorious.
In time, the McGavock’s home was cleaned of the awful carnage and the blood—where it would go away. In one room that had served as the operating room for surgeons, try as they might, they could not wash or bleach the blood from the floorboards; the stains always came back and cannot be erased. They linger there to this day. There were other things that linger about Carnton as well; some of a spectral nature.
Inside the mansion, several spirits have been detected by successive occupants of the mansion and more recently by visitors as well. On the second floor, for example, a presence some called “the general” could be felt and occasionally seen. In the graveyard, even to this day, visitors sometimes spot a man in Confederate garb. Other spectres have been observed elsewhere in the mansion or on the surrounding grounds. Many are the eyewitness accounts that recount encounters with the ghosts of Carnton. Some of these apparitions are well known; others just passing shades, as anonymous as many of the graves on the grounds.
Many speculate about the sightings reported at Carnton; a few doubt them, most do not. What is certain, however, is that for many of the men who fought and died at Franklin on November 30, the Battle of Franklin will never be over.
I have been informed by a respected Literary Agent that editors with major book publishers don’t wish to see anything from authors that is written from more than a single point of view or attempts to render a narrative in anything other than the third person “literary” past tense.
I am not sure how “literary” the simple past tense actually is, but I presume this current editorial fad is in deference to what the East Coast literati condescend to regard as the limited reading abilities of the average modern reader. One wonders how the works of such writers as Mark Twain, Ambrose Bierce, Herman Melville or Joseph Conrad would have fared at the hands of such editors—assuming these miserable hack writers would even have gotten an agent to handle their writing.
As a journeyman scrivener I must bow to their superior wisdom or remain unpublished. But in the expectation that your reading tastes are somewhat better than what modern editing trends assume, I present a tale of Southern ghosts by a master of sardonic horror—Ambrose Bierce.
Bierce is best known for his biting satire and his macabre Civil War Tales filled with deadly ironies. Yet Bierce also wrote quite a bit about the South, even though he is not considered a Southern author by any means. He survived four years of the “blood-stained period” tramping all about the South, including Nashville, and continuing on well after the war the shadow of death lingered on in his mind, spilling out onto the pages of his short stories. This is not a tale of the Civil War, but it does take place in Nashville, a city he knew quite well during the war. I think we may safely class it as a choice piece of Southern Gothic, even if it was written by a Yankee.
In honor of Bierce, Dixie and Halloween, therefore, I reprint this, one of Bierce’s best ghost stories. The story, The Moonlit Road, is a classic tale of Southern Gothic, so much so that it has even spawned a modern Atlanta-based website dedicated to Southern horror that was inspired by it. If you are a Bierce devotee, forgive me, for doubtless you have read it before; but it is worth re-reading nonetheless. I fear it would be rejected out of hand by most modern trade editors, for it relates the story from multiple points of view. But if Bierce’s narrative technique was good enough for filmmaker Akira Kurosawa, I trust you may find it equally edifying as well.
THE MOONLIT ROAD
STATEMENT OF JOEL HETMAN, JR.
I am the most unfortunate of men. Rich, respected, fairly well educated and of sound health–with many other advantages usually valued by those having them and coveted by those who have them not—I sometimes think that I should be less unhappy if they had been denied me, for then the contrast between my outer and my inner life would not be continually demanding a painful attention. In the stress of privation and the need of effort I might sometimes forget the somber secret ever baffling the conjecture that it compels.
I am the only child of Joel and Julia Hetman. The one was a well-to-do country gentleman, the other a beautiful and accomplished woman to whom he was passionately attached with what I now know to have been a jealous and exacting devotion. The family home was a few miles from Nashville, Tennessee, a large, irregularly built dwelling of no
particular order of architecture, a little way off the road, in a
park of trees and shrubbery.
At the time of which I write I was nineteen years old, a student at Yale. One day I received a telegram from my father of such urgency that in compliance with its unexplained demand I left at once for home. At the railway station in Nashville a distant relative awaited me to apprise me of the reason for my recall: my mother had been
barbarously murdered–why and by whom none could conjecture, but the circumstances were these:
My father had gone to Nashville, intending to return the next afternoon. Something prevented his accomplishing the business in hand, so he returned on the same night, arriving just before the dawn. In his testimony before the coroner he explained that having no latchkey and not caring to disturb the sleeping servants, he had, with no clearly defined intention, gone round to the rear of the house. As he turned an angle of the building, he heard a sound as of a door gently closed, and saw in the darkness, indistinctly, the figure of a man, which instantly disappeared among the trees of the lawn. A hasty pursuit and brief search of the grounds in the belief that the trespasser was some one secretly visiting a servant proving fruitless, he entered at the unlocked door and mounted the stairs to my mother’s chamber. Its door was open, and stepping into black darkness he fell headlong over some heavy object on the floor. I may spare myself the details; it was my poor mother, dead of strangulation by human hands!
Nothing had been taken from the house, the servants had heard no sound, and excepting those terrible finger-marks upon the dead woman’s throat–dear God! that I might forget them!–no trace of the assassin was ever found.
I gave up my studies and remained with my father, who, naturally, was greatly changed. Always of a sedate, taciturn disposition, he now fell into so deep a dejection that nothing could hold his attention, yet anything–a footfall, the sudden closing of a door–aroused in him a fitful interest; one might have called it an apprehension. At any small surprise of the senses he would start visibly and sometimes turn pale, then relapse into a melancholy apathy deeper than before. I suppose he was what is called a “nervous wreck.” As to me, I was younger then than now–there is much in that. Youth is Gilead, in
which is balm for every wound. Ah, that I might again dwell in that enchanted land! Unacquainted with grief, I knew not how to appraise my bereavement; I could not rightly estimate the strength of the stroke.
One night, a few months after the dreadful event, my father and I walked home from the city. The full moon was about three hours above the eastern horizon; the entire countryside had the solemn stillness of a summer night; our footfalls and the ceaseless song of the katydids were the only sound aloof. Black shadows of bordering trees lay athwart the road, which, in the short reaches between, gleamed a ghostly white. As we approached the gate to our dwelling, whose front was in shadow, and in which no light shone, my father suddenly stopped and clutched my arm, saying, hardly above his breath:
“God! God! what is that?”
“I hear nothing,” I replied.
“But see—see!” he said, pointing along the road, directly
I said: “Nothing is there. Come, father, let us go in—you are
He had released my arm and was standing rigid and motionless in the center of the illuminated roadway, staring like one bereft of sense. His face in the moonlight showed a pallor and fixity inexpressibly distressing. I pulled gently at his sleeve, but he had forgotten my existence. Presently he began to retire backward, step by step, never for an instant removing his eyes from what he saw, or thought he saw. I turned half round to follow, but stood irresolute. I do not recall any feeling of fear, unless a sudden chill was its physical manifestation. It seemed as if an icy wind had touched my face and enfolded my body from head to foot; I could feel the stir of it in my hair.
At that moment my attention was drawn to a light that suddenly streamed from an upper window of the house: one of the servants, awakened by what mysterious premonition of evil who can say, and in obedience to an impulse that she was never able to name, had lit a lamp. When I turned to look for my father he was gone, and in all the years that have passed no whisper of his fate has come across the borderland of conjecture from the realm of the unknown.
STATEMENT OF CASPAR GRATTAN
To-day I am said to live; to-morrow, here in this room, will lie a senseless shape of clay that all too long was I. If anyone lift the cloth from the face of that unpleasant thing it will be in gratification of a mere morbid curiosity. Some, doubtless, will go further and inquire, “Who was he?” In this writing I supply the only answer that I am able to make–Caspar Grattan. Surely, that should be enough. The name has served my small need for more than twenty years of a life of unknown length. True, I gave it to myself, but lacking another I had the right. In this world one must have a name; it prevents confusion, even when it does not establish identity. Some, though, are known by numbers, which also seem inadequate distinctions.
One day, for illustration, I was passing along a street of a city, far from here, when I met two men in uniform, one of whom, half pausing and looking curiously into my face, said to his companion, “That man looks like 767.” Something in the number seemed familiar and horrible. Moved by an uncontrollable impulse, I sprang into a side street and ran until I fell exhausted in a country lane.
I have never forgotten that number, and always it comes to memory attended by gibbering obscenity, peals of joyless laughter, the clang of iron doors. So I say a name, even if self-bestowed, is better than a number. In the register of the potter’s field I shall soon have both. What wealth!
Of him who shall find this paper I must beg a little consideration. It is not the history of my life; the knowledge to write that is denied me. This is only a record of broken and apparently unrelated memories, some of them as distinct and sequent as brilliant beads
upon a thread, others remote and strange, having the character of crimson dreams with interspaces blank and black–witch-fires glowing still and red in a great desolation.
Standing upon the shore of eternity, I turn for a last look landward over the course by which I came. There are twenty years of footprints fairly distinct, the impressions of bleeding feet. They lead through poverty and pain, devious and unsure, as of one
staggering beneath a burden—
“Remote, unfriended, melancholy, slow.”
Ah, the poet’s prophecy of Me–how admirable, how dreadfully
Backward beyond the beginning of this via dolorosa–this epic of suffering with episodes of sin–I see nothing clearly; it comes out of a cloud. I know that it spans only twenty years, yet I am an old man.
One does not remember one’s birth–one has to be told. But with me it was different; life came to me full-handed and dowered me with all my faculties and powers. Of a previous existence I know no more than others, for all have stammering intimations that may be memories and may be dreams. I know only that my first consciousness was of
maturity in body and mind–a consciousness accepted without surprise or conjecture. I merely found myself walking in a forest, half-clad, footsore, unutterably weary and hungry. Seeing a farmhouse, I approached and asked for food, which was given me by one who inquired my name. I did not know, yet knew that all had names. Greatly embarrassed, I retreated, and night coming on, lay down in the forest
The next day I entered a large town which I shall not name. Nor shall I recount further incidents of the life that is now to end—a life of wandering, always and everywhere haunted by an overmastering sense of crime in punishment of wrong and of terror in punishment of crime. Let me see if I can reduce it to narrative.
I seem once to have lived near a great city, a prosperous planter, married to a woman whom I loved and distrusted. We had, it sometimes seems, one child, a youth of brilliant parts and promise. He is at all times a vague figure, never clearly drawn, frequently altogether out of the picture.
One luckless evening it occurred to me to test my wife’s fidelity in a vulgar, commonplace way familiar to everyone who has acquaintance with the literature of fact and fiction. I went to the city, telling my wife that I should be absent until the following afternoon. But I returned before daybreak and went to the rear of the house, purposing
to enter by a door with which I had secretly so tampered that it would seem to lock, yet not actually fasten. As I approached it, I heard it gently open and close, and saw a man steal away into the darkness. With murder in my heart, I sprang after him, but he had
vanished without even the bad luck of identification. Sometimes now I cannot even persuade myself that it was a human being.
Crazed with jealousy and rage, blind and bestial with all the elemental passions of insulted manhood, I entered the house and sprang up the stairs to the door of my wife’s chamber. It was closed, but having tampered with its lock also, I easily entered and
despite the black darkness soon stood by the side of her bed. My groping hands told me that although disarranged it was unoccupied.
“She is below,” I thought, “and terrified by my entrance has evaded me in the darkness of the hall.”
With the purpose of seeking her I turned to leave the room, but took a wrong direction–the right one! My foot struck her, cowering in a corner of the room. Instantly my hands were at her throat, stifling a shriek, my knees were upon her struggling body; and there in the darkness, without a word of accusation or reproach, I strangled her
till she died!
There ends the dream. I have related it in the past tense, but the present would be the fitter form, for again and again the somber tragedy reenacts itself in my consciousness–over and over I lay the plan, I suffer the confirmation, I redress the wrong. Then all is blank; and afterward the rains beat against the grimy window-panes, or the snows fall upon my scant attire, the wheels rattle in the squalid streets where my life lies in poverty and mean employment. If there is ever sunshine I do not recall it; if there are birds they
do not sing.
There is another dream, another vision of the night. I stand among the shadows in a moonlit road. I am aware of another presence, but whose I cannot rightly determine. In the shadow of a great dwelling I catch the gleam of white garments; then the figure of a woman confronts me in the road–my murdered wife! There is death in the face; there are marks upon the throat. The eyes are fixed on mine with an infinite gravity which is not reproach, nor hate, nor menace, nor anything less terrible than recognition. Before this awful apparition I retreat in terror–a terror that is upon me as I write. I can no longer rightly shape the words. See! They—
Now I am calm, but truly there is no more to tell: the incident ends where it began–in darkness and in doubt.
Yes, I am again in control of myself: “the captain of my soul.” But that is not respite; it is another stage and phase of expiation. My penance, constant in degree, is mutable in kind: one of its variants is tranquillity. After all, it is only a life-sentence. “To Hell for life”–that is a foolish penalty: the culprit chooses the duration of his punishment. To-day my term expires.
To each and all, the peace that was not mine.
STATEMENT OF THE LATE JULIA HETMAN, THROUGH THE MEDIUM BAYROLLES
I had retired early and fallen almost immediately into a peaceful sleep, from which I awoke with that indefinable sense of peril which is, I think, a common experience in that other, earlier life. Of its unmeaning character, too, I was entirely persuaded, yet that did not banish it. My husband, Joel Hetman, was away from home; the servants slept in another part of the house. But these were familiar conditions; they had never before distressed me. Nevertheless, the strange terror grew so insupportable that conquering my reluctance to move I sat up and lit the lamp at my bedside. Contrary to my expectation this gave me no relief; the light seemed rather an added danger, for I reflected that it would shine out under the door, disclosing my presence to whatever evil thing might lurk outside. You that are still in the flesh, subject to horrors of the imagination, think what a monstrous fear that must be which seeks in darkness security from malevolent existences of the night. That is to spring to close quarters with an unseen enemy–the strategy of despair!
Extinguishing the lamp I pulled the bed-clothing about my head and lay trembling and silent, unable to shriek, forgetful to pray. In this pitiable state I must have lain for what you call hours–with us there are no hours, there is no time.
At last it came–a soft, irregular sound of footfalls on the stairs! They were slow, hesitant, uncertain, as of something that did not see its way; to my disordered reason all the more terrifying for that, as the approach of some blind and mindless malevolence to which is no appeal. I even thought that I must have left the hall lamp burning and the groping of this creature proved it a monster of the night. This was foolish and inconsistent with my previous dread of the light, but what would you have? Fear has no brains; it is an idiot. The dismal witness that it bears and the cowardly counsel that it whispers are unrelated. We know this well, we who have passed into the Realm of Terror, who skulk in eternal dusk among the scenes of our former lives, invisible even to ourselves and one another, yet hiding forlorn in lonely places; yearning for speech with our loved ones, yet dumb, and as fearful of them as they of us. Sometimes the disability is removed, the law suspended: by the deathless power of love or hate we break the spell—
we are seen by those whom we would warn, console, or punish. What form we seem to them to bear we know not; we know only that we terrify even those whom we most wish to comfort, and from whom we most crave tenderness and sympathy.
Forgive, I pray you, this inconsequent digression by what was once a woman. You who consult us in this imperfect way–you do not understand. You ask foolish questions about things unknown and things forbidden. Much that we know and could impart in our speech is meaningless in yours. We must communicate with you through a stammering intelligence in that small fraction of our language that you yourselves can speak. You think that we are of another world. No, we have knowledge of no world but yours, though for us it holds no sunlight, no warmth, no music, no laughter, no song of birds, nor any companionship. O God! what a thing it is to be a ghost, cowering and shivering in an altered world, a prey to apprehension and despair!
No, I did not die of fright: the Thing turned and went away. I heard it go down the stairs, hurriedly, I thought, as if itself in sudden fear. Then I rose to call for help. Hardly had my shaking hand found the doorknob when–merciful heaven!–I heard it returning.
Its footfalls as it remounted the stairs were rapid, heavy and loud; they shook the house. I fled to an angle of the wall and crouched upon the floor. I tried to pray. I tried to call the name of my dear husband. Then I heard the door thrown open. There was an interval of unconsciousness, and when I revived I felt a strangling clutch upon my throat–felt my arms feebly beating against something that bore me backward–felt my tongue thrusting itself from between my teeth! And then I passed into this life.
No, I have no knowledge of what it was. The sum of what we knew at death is the measure of what we know afterward of all that went before. Of this existence we know many things, but no new light falls upon any page of that; in memory is written all of it that we can read. Here are no heights of truth overlooking the confused landscape of that dubitable domain. We still dwell in the Valley of the Shadow, lurk in its desolate places, peering from brambles and thickets at its mad, malign inhabitants. How should we have new knowledge of that fading past?
What I am about to relate happened on a night. We know when it is night, for then you retire to your houses and we can venture from our places of concealment to move unafraid about our old homes, to look in at the windows, even to enter and gaze upon your faces as you sleep. I had lingered long near the dwelling where I had been so cruelly changed to what I am, as we do while any that we love or hate remain. Vainly I had sought some method of manifestation, some way to make my continued existence and my great love and poignant pity understood by my husband and son. Always if they slept they would wake, or if in my desperation I dared approach them when they were awake, would turn toward me the terrible eyes of the living, frightening me by the glances that I sought from the purpose that I held.
On this night I had searched for them without success, fearing to find them; they were nowhere in the house, nor about the moonlit lawn. For, although the sun is lost to us forever, the moon, full-orbed or slender, remains to us. Sometimes it shines by night, sometimes by day, but always it rises and sets, as in that other life.
I left the lawn and moved in the white light and silence along the road, aimless and sorrowing. Suddenly I heard the voice of my poor husband in exclamations of astonishment, with that of my son in reassurance and dissuasion; and there by the shadow of a group of trees they stood–near, so near! Their faces were toward me, the eyes of the elder man fixed upon mine. He saw me–at last, at last, he saw me! In the consciousness of that, my terror fled as a cruel dream. The death-spell was broken: Love had conquered Law! Mad with exultation I shouted–I MUST have shouted, “He sees, he sees: he will understand!” Then, controlling myself, I moved forward, smiling and consciously beautiful, to offer myself to his arms, to comfort him with endearments, and, with my son’s hand in mine, to speak words that should restore the broken bonds between the living and the dead.
Alas! alas! his face went white with fear, his eyes were as those of a hunted animal. He backed away from me, as I advanced, and at last turned and fled into the wood–whither, it is not given to me to know.
To my poor boy, left doubly desolate, I have never been able to impart a sense of my presence. Soon he, too, must pass to this Life Invisible and be lost to me forever.
This outing let us delve a little into a much neglected aspect of Abraham Lincoln: his interest—nay obsession—with the paranormal. To be sure, I covered the subject in depth in The Paranormal Presidency of Abraham Lincoln and I have blogged on some aspects of it before. However, the subject is worth more exploring, since mainstream historians have largely ignored the subject or dismiss it by emphasizing that our 16th President was merely humoring his “neurotic” wife (they really mean bitchy, but don’t wish to sound sexist) and they let it go at that.
Mary Todd Lincoln had her faults, to be sure; and after the death of their son Willie she was indeed very much drawn to Spiritualism, both as an emotional outlet and as a method to get in touch, not only with Willie, but her dead brother, a Confederate officer killed in combat.
But in truth, in my research for The Paranormal Presidency, I uncovered evidence pointing to Lincoln’s involvement with psychics—or at least persons posing as psychics—well before Willie’s death and which did not involve his wife.
The evidence for Lincoln’s early involvement with psychics is admittedly sketchy. The trail is difficult to follow in this and other controversial aspects of Lincoln, mainly because his sole surviving son, Robert Todd Lincoln, did such a good job at suppressing all evidence after the war that did not portray his father as a living saint. We know for a fact that for several days Robert Lincoln running burned satchels full of papers relating to his father’s life and politics. So, when you read about Honest Abe, bear in mind that as voluminous as the Lincoln Papers may seem, they are in fact heavily “scrubbed.”
But not everything went up in flames. There was eyewitness testimony, for one thing, although here again, historians cast aspersions on the witnesses, dismissing them as liars and cranks. One witness in particular, testifies to Abraham Lincoln consulting at least one psychic which had anything to do with Mary and preceded the death of their son Willie.
After the war a gentleman named Colonel Simon P. Kase came forward to testify that he had been instrumental in securing a meeting between the President and a “writing medium” by the name of “Mr. Conkling.” He recounts visiting Washington on business (he was a government contractor) and out of curiosity visiting his old apartments only to encounter the mysterious Mr. Conkling. Being already a believer in Spiritualism, this Conkling prevailed upon him to deliver a letter to Lincoln and to set up a meeting between him and the President. Colonel Kase obliged, but for whatever reason, Conkling stayed in another room of the White House during Kase’s interview with the President.
The story is a curious one and Colonel Kase conflated this encounter with a full séance attended by the President sometime later, attended by the young medium Nettie Colbun. In seeking to verify Kase’s accounts, it is not helpful that he related these encounters with the President a number of years later, when the good gentlemen was apparently up in years and his memory less than perfect.
Fortunately, we have contemporary documentation to support Colonel Kase’s narrative. Deep within the Library of Congress’s Lincoln Papers is preserved the missive from Conkling which he delivered to Lincoln. Kase recalled it happening sometime in 1862; in fact the letter is date December 28, 1861 and the medium’s name was H. B. Conklin. His return address was actually New York City, not Pennsylvania Avenue in D.C.
Conklin’s missive to Lincoln was actually just a cover letter for another gentleman’s letter, a man named Edward Baker. Baker was a person well known to Lincoln, having been a good friend of the President’s. The reason Baker was unable to deliver the letter in person is that he had been killed at the Battle of Ball’s Bluff, months before and he had written it from the grave!
The Library of Congress not only has transcribed this correspondence into a readable printed text, it has also provided access photostats of the original documents. Curiously, there are some eight pages to the original, although the printed transcription is much shorter. Most of the original papers seemed to be filled with meaningless scribbling and when I first examined it I was at a loss to make sense of it. Then I realized: Conklin was a “writing medium” and what those pages were what we would call today “automatic writing.”
Beyond Kase’s eyewitness account, there is other evidence of Lincoln’s encounters with H. B. Conklin. Apparently Lincoln met Conklin even before he became President; an article published in March of 1861 and entitled “The President is a Spiritualist,” relates how Conklin met him a year before and delivered another message from a dead acquaintance.
Whether H. B. Conklin was the real deal or simply a clever charlatan is irrelevant. The fact remains that there is solid evidence that Lincoln was frequenting psychics and mediums without Mary and doing so well before their son’s death. What Lincoln’s motives may have to do is open to debate: the fact that he did so is not. For more on the subject, see Chapter 14 of The Paranormal Presidency.
The Great West Tennessee Haunt Hunt: Bolivar, Tennessee
Between Memphis and Jackson, Tennessee, lies the scenic West Tennessee city of Bolivar. To the casual visitor it is a placid and serene city, filled with friendly folk where nothing untoward ever occurs.
Beneath the idyllic surface of Bolivar, however, flows an undertow of supernatural strangeness. While Bolivar may not be a big bustling metropolis like Memphis, Knoxville or Nashville, where it excels those towns is in the density and intensity of paranormal phenomena there per haunted hectare.
Perhaps the most famous and most beloved apparition in Bolivar must certainly be “Uncle Dave.” In life, Uncle Cave Parran was a daily sight at his place of business in the quaint town square.
But where Uncle Dave was most seen was on the front porch of his home, Wren’s Nest, rocking back and forth on his old rocking chair. He would wave and say hello and engage in conversation all who passed by. Everyone in Bolivar knew and loved Uncle Dave till the day he died at age 86.
Then something strange happened; Uncle Dave refused to leave Wren’s Nest even in death. Some folk have even claimed to see him on the front porch; mostly, though, the rocking chair just rocks back and forth on its own, as if some invisible soul still occupies it.
Not far from Wren’s Nest sits the majestic McNeal Place. Though both are haunted, both buildings and hauntings are like night and day. Uncle Dave’s home is a comfy homespun old home; McNeal Place is more like a Renaissance Villa. While Uncle Dave is about as congenial a haunt as one could wish for, the restless spirit of McNeal Place is doleful and sad and often visits the graveyard where her young daughter was lain to rest. Griefs know no boundary—not even the boundary of death.
But some who know more about the spirits of McNeal Place than I would argue that the old manse is not a morbid place but one filled with “glamor, hardship, romance and secrets.” At least some of the ghosts that reside there are not sad: one person who knows the place well avers that “Miss Polk is a funny little monkey of a spirit. She can and will scare the soles off your shoes. I was just one who “got ” her. I was a bit shocked at first encounter, then I just smiled and I felt her wink back.” Several spirits are reported to “run amuck” inside; but then it’s their residence–not ours!
Less accessible than these haunts are the ghosts which inhabit Western Mental Health Institute. While these days large prison-like insane asylums are ill favored, in its heyday WMHI was jam packed, not only with the legitimately insane, but with persons whom today we would call rebellious, lascivious or unconventional.
Lobotomies, shock therapy, chaining and medieval like torture were the rule of the day. Old asylums were a literal chamber of horrors. Many people died from such treatment and some of their spirits abide in WMHI and other old institutions.
Today mental health is more enlightened and Western has far fewer inmates than once it held. Present and former staff and patients alike testify to the ghosts who actively haunt its grounds, but wannabe ghost-busters are advised not to investigate on their own. The old hospital itself is closed to the public and while the local ghosts may not bother you, the local constabulary most certainly will.
If you wish to get up close and personal with the dearly departed, you would be well advised to spend a weekend at Magnolia Manor. An elegant antebellum home converted to a comfortable bed and breakfast it has beautiful antiques in each room—and a gaggle of ghosts to go along with them.
During the Civil War, Generals Grant and Sherman stayed at Magnolia Manor there are many tales to be told of the Yankee occupation. In the years since the Late Unpleasantness, a host of ghosts have accumulated within its walls and on the surrounding grounds.
Contrary to the pseudo-spooky hooey you see on TV these days, there is little to fear from the ghosts which haunt most houses and certainly those at Magnolia Manor are no different. Consider it from the ghost’s perspective: they are the permanent residents—you are the intruder. But they are hospitable haints and if you don’t bother them–or go shouting at them like some damn fools on television like to do–then they probably will not unduly disturb you!
In my books I chronicle all things weird, wonderful and otherwise beyond the mortal ken occurring south of the Mason-Dixon Line.
As time goes by I often accumulate more information about one or another of those paranormal subjects. Should the august publishers of Strange Tales of the Dark and BloodyGroundor Ghosts and Haunts of the Civil War ever choose to do revised editions of my books, I have a wealth of new matter to include in them as well as select images for your edification. Until then, I am afraid readers will just have to be content with occasional updates on this blog. Of course, if you read an entry here, go back to consult the fuller account in my book..
The Tennessee State Legislature—that old Grecian temple that sits atop Capitol Hill in downtown Nashville—has stood majestically overlooking the city for over a century and a half. From time to time, work crews have been brought in to renovate the inside work spaces or to restore its structure. The last time that construction crews were in there they not only stirred up dust—they also stirred up a few resident phantoms or two.
Regarding my chapter on Capitol Ghosts in Strange Tales of the Dark and Bloody Ground, there was one haunting which did not make it into the book. Since that pioneering book on Nashville and the Mid-South’s ghosts, a whole passle of ghost tours have sprouted up in Music City inspired by the book. Sadly, not only do they not credit Strange Tales as a source of information, from what I can gather, they have the account of the Capitol ghosts all wrong.
Whatever their version may be, if any, herein is the authentic account. Since I received my information from inside sources who know the building’s history intimately, I thought I ought to pass along the true story (so far as we mortals can know it) of the Ghost of the Capitol Cupola.
Atop Tennessee’s Capitol is an ornate cupola with glass sides, on which sits the flagpole where the United States flag flies. In February of 1862, however, another flag flew over the capitol—the Confederate flag.
In the January of that year, a Yankee force under General Ulysses S. Grant captured the Rebel army defending Forts Donelson and Henry, two mighty bastions on the state border with Kentucky, guarding the Tennessee and Cumberland Rivers respectively.
When the two forts fell, a panic ensued in Nashville the likes it has never seen since. All the planters and all the planter’s sons who had so recently been militant Secessionists fled the city, their fancy carriages laden down with all the loot they could carry.
Not long after, Yankee gunboats arrived at Nashville, their big guns pointing ominously point blank at the city. Yankee troops soon arrived in large numbers to occupy the city.
The first place the Federals went was up to the capitol to haul down the Confederate flag–the symbol of treason and disloyalty.
Jogging double-quick time up the hill, the color-guard, their steel bayonets gleaming atop their muskets, made their way up the steps of the capitol. Inside the building, they climbed inside the cupola, where a narrow, winding wrought-iron staircase led to the flagpole.
As they neared the top of the spiral staircase, the Yankees found the way blocked by an elderly gentleman dressed in a long greyish jacket. Unlike the other politicians, this fire-eating Secessionist refused to leave—much less see Old Glory fly over the capitol.
Armed with an antique flintlock, the Secesh proclaimed: “you’ll raise that flag over this building over my dead body!”
Before the young officer in charge of the color guard could answer, a shot rang out from behind him.
The old Rebel clutched his chest, a surprised look frozen on his face, then he tumbled down the stairs ’till he came to rest at the young lieutenant’s feet.
The color guard clambered over the corpse and ascended up to the spire and raised their battle standard over the newly won possession. The American flag flew over the state capitol once more–the first Rebel capital to fall to the Union. Some days later another, another, bigger, flag was raised–Old Glory–which had been kept in secret by a local loyalist, Captain William Driver.
Nowadays, maintenance workers in the capitol don’t have much cause to go up into the cupola—nor do they wish to. When workers are up there they generally have a very eerie feeling, like someone is watching. They do their repairs and hastily leave.
On more than one occasion, however, workmen have seen a gray mist hanging around the top of the spiral stairs. The cloudy image is indistinct, but one senses a hostile presence there.
Long-time employees know what it is however—the ghost of that dead Rebel senator, still barring the way to the top. For him, the war will never be over.
In The Paranormal Presidency of Abraham Lincoln, (Schiffer Press) I document Abraham Lincoln’s beliefs and practices regarding the supernatural. While Lincoln’s fascination with the paranormal has pretty much been known for over 150 years, but before my new book, no one had taken a serious look at the evidence.
To be sure, popular Lincoln biographers like Carl Sandburg and Jim Bishop have occasionally mentioned one incident or another about Lincoln and the paranormal. But these anecdotes were largely thrown in to enliven the narrative and rarely taken seriously.
One issue The Paranormal Presidency does not tackle is whether Abraham Lincoln was actually psychic or not. This tome is a work of serious history and, while I document what Lincoln and his contemporaries believed and did, the issue of whether he was psychic per se is not dealt with. That is outside of the realm of history.
What we can say is that from early youth Lincoln had a firm belief in things we would call supernatural. Prophetic dreams, visions, omens and signs, and other uncanny events were all part and parcel of Lincoln’s life and career. But did he actually have psychic gifts?
While many of the incidents surrounding Lincoln and the paranormal may easily be dismissed as either superstition or folklore, nevertheless, there is a hard core of well documented incidents where Lincoln seems to have had genuine foreknowledge of coming events—even of his own death.